17 Ağustos 2016 Çarşamba

Introduction

Introduction

The Qur'an, the only true guidance for humanity, was revealed so that people would know how to deal with all of the situations that they may encounter while in this world. In addition, the Sunnah (example) of our Prophet (may Allah bless him and grant him peace) shows how to implement its teachings into one's life. Allah even made it possible for people to understand how to live the Qur'an's morality by giving examples from the Prophets' and other Muslims' lives: "There is an excellent example in them for you to follow, that is for those whose hope is in Allah and the Last Day. But if anyone turns away, Allah is the Rich Beyond Need, the Praiseworthy" (Surat al-Mumtahana: 6) and "We have sent down Clear Signs to you, the example of those who passed away before you, and an admonition for those who guard against evil" (Surat an-Nur: 34). In these verses, He reminds sincere Muslims, who hope for the best in Hereafter, that the people presented in the Qur'an serve as good examples and guidance for them.
One of these sincere Muslims is Mary, one of the two women noted for their exemplary characters: "Allah has made an example for those who believe: the wife of Pharaoh, when she said: 'My Lord, build a house in the Garden for me in Your Presence, rescue me from Pharaoh and his deeds, and rescue me from this wrongdoing people.' And Mary, the daughter of 'Imran, who guarded her chastity—We breathed Our Spirit into her. She confirmed the Words of her Lord and His Book, and was one of the obedient" (Surat at-Tahrim: 11-12). Therefore, every believer is responsible for learning about Mary's good character from the Qur'an, which gives the most accurate information, and trying to emulate her.
Allah introduces Mary as having the ideal Muslim woman's character. This character is completely different than the common character of women in today's unbelieving societies, where they usually share a common socially acceptable character handed down from their ancestors. In these societies, men and women are expected to conform to very different sets of character traits, for men's ideals, worldview, lifestyle, and evaluation of events are believed to be different from those of women.
According to the Qur'an, however, men and women have the same responsibilities and characters, for Allah refers to an ideal Muslim character. He defines the Islamic character in the following verse:
Men and women who are Muslims, men and women who are believers, men and women who are obedient, men and women who are truthful, men and women who are steadfast, men and women who are humble, men and women who give charity, men and women who fast, men and women who guard their chastity, men and women who remember Allah much: Allah has prepared forgiveness for them and an immense reward. (Surat al-Ahzab: 35)
We have sent down Clear Signs to you,
as well as the example of those who passed away before you and an admorition for those who guard against evil.
(Surat an-Nur, 34)
As this verse shows, each person's character is not determined by his or her society's values or continuing traditions, but by the ideal Muslim character. Any woman who adopts this character will have the strongest and the most solid personality possible. And by implementing it in her life, she will win Allah's good pleasure and love, instead of striving to attain status or superiority in her society.
In this book, we deal with the common woman's character as seen in unbelieving societies and analyze how this erroneous character became established. In addition, we explore Mary's character, whom Allah raised above all other women, and thereby define the ideal Muslim woman's character. As a result of this analysis, we will see that this superiority is only in terms of faith, fear and respect of Allah, and fine character, and that every man or woman who does good deeds will be justly rewarded with Allah's good pleasure, mercy, and Paradise, as mentioned bellow: "Anyone, male or female, who does right actions and believes, will enter the Garden. They will not be wronged by so much as the tiniest speck" (Surat an-Nisa': 124).
Another aim of the book is to reveal the inconsistencies in the common women's character in unbelieving societies and to inform people who are looking for the truth about a way of life and morality that will lead them toward honor, respectability, and superiority on Earth as well as in the Hereafter.

Mary: An Exemplary Muslim Woman

Mary: An Exemplary Muslim Woman

The Nature of Her Society

According to historical sources, Allah honored Mary, who lived approximately two millennia ago, with the birth of the Prophet Jesus (pbuh). She was one of the chosen women on Earth as well as in the Hereafter. Born in Roman-occupied Palestine, she was a Jewess and lived in the Jewish community.
Giovanni Bellini's painting depicting Mary, 1505. It is on display in the St. Zaccaria church in Venice. This altar painting, oil on wood, measures 402 x 273 cm. It was later on transferred onto canvas.)
.... What an excellent servant! He truly turned to his Lord.
(Surah Sad, 30)
In Our eyes, they are among the best of chosen men.
(Surah Sad, 47)
Idolatry was Rome's state religion. The Jews, once a nation preferred by Allah "over all other beings" (Surat al-Baqara: 47), had altered His religion, adopted false beliefs, rebelled against Allah's commands, and were no longer grateful for His gifts to them. Some of them even martyred the Prophets sent to them by the grace of Allah, because they did not like the commands that these exalted men conveyed. The Qur'an reveals their transgressions:
We made a covenant with the tribe of Israel and sent Messengers to them. Each time a Messenger came to them with something their lower selves did not desire, they denied some and they murdered others. (Surat al-Ma'ida: 70)
Mary was born at an unsettled time, when the Jews' only hope was their expected Messiah (savior). Unknown to her, Allah had already determined to choose and raise her for this holy duty. She was central to the Israelites' expectations, for she would give birth to the Prophet Jesus (pbuh), whom He compliments in the following terms: "His name is the Messiah, Jesus, son of Mary, of high esteem in this world and the Hereafter, and one of those brought near. He will speak to people in the cradle and when fully grown, and will be one of the believers" (Surah Al 'Imran: 45-46).
Allah chose Mary to represent morality and true religion among her people, who had left the true religion and embraced superstitions and idle speculation. Allah reveals many aspects of her life, among them her birth and family, the birth of the Prophet Jesus (pbuh), her superior character, and how she resisted her society's slanders and accusations.

Allah Exalts 'Imran's Family

Allah reveals that "Allah chose Adam and Noah, and the family of Abraham and the family of 'Imran, over all other beings—descendants one of the other..." (Surah Al 'Imran: 33-34). In other words, 'Imran's family descended from the Prophets Adam (pbuh), Noah (pbuh), and Abraham (pbuh), and they were exalted people. One of these chosen people was Mary, whose family sincerely believed in Allah, respected the limits that He has established for humanity, and always sought and trusted Him.

Mary's Birth

When `Imran's wife, a sincere believer, found out that she was pregnant with Mary, she immediately prayed to Allah. She praised Him and promised that she would dedicate her child to Him. When she gave birth to a girl, she named her Mary, which means abida in Arabic, in other words Allah's worshipper. Allah reveals her prayer in the following verse:
Remember when the wife of 'Imran said: "My Lord, I have vowed to You whatever is in my womb, to be devoted [to Your service]. Please accept it from me. You are the All-Hearing, the All-Knowing." When she gave birth, she said: "My Lord! I have given birth to a girl"—and Allah knew very well what she had given birth to, male and female are not the same—"and I have named her Mary and placed her and her children in Your safekeeping from satan, the accursed." (Surah Al 'Imran: 35-36)
The Arabic word muharreren, translated here as devoted [to Your service], means "preoccupied only with the Hereafter and having no interest in the world, in the service of Allah's temple, worshipping in great devotion, one whose worship is not tainted by worldly aims."1
One of Giovanni Bellini's masterworks, "Frari Triptych," 1481, is displayed in the Church of Frari, Venice, Italy.
True freedom can be attained only by serving Allah, surrendering to Him, and freeing oneself from all service to any other beings or values. This is what 'Imran's wife prayed for when dedicating Mary to Allah, for she wished her daughter to be someone who served only Allah and who did not seek her people's or society's acceptance.
Right after Mary's birth, her mother turned toward Allah, sought His good pleasure, and asked Him to protect Mary, as well as her children, from satan's evil. Allah accepted this wholehearted prayer "and made her [Mary] grow in health and beauty" (Surah Al 'Imran: 37). In other words, Mary received the best upbringing and the most superior character.
Mary's mother's wholehearted faith in Allah, acceptance of only Allah as her mentor, constant turning toward Him, and her genuine surrender to Him are very important examples upon which all believers should reflect.
Their Lord responds to them:
'I will not let the deeds of any doer among you go to waste, male or female – you are both the same in that respect..."
(Surah Al 'Imran, 195)

Allah Commissions the Prophet Zacharia (pbuh) with Educating Mary

Allah gave the Prophet Zacharia (pbuh) sincere faith and exalted him, and guided him to the righteous path. Allah compliments him and tells us about his devotion, his proper fear and respect of Him, and his superior character:
And Zacharia, John, Jesus, and Elijah. All of them were among the believers. And Ishmael, Elisha, Jonah, and Lot. All of them We favored over all beings. And some of their forebears, descendants, and brothers; We chose them and guided them to a straight path. (Surat al-An'am: 85-87)
The Qur'an reveals that Allah made the Prophet Zacharia (pbuh) responsible for educating Mary. He fulfilled this trust, witnessed the many miracles in her life, and noticed that she was favored over all other people. He saw how Allah's grace supported her and met all of her needs. For example:
And Zachaaria became her guardian. Every time Zacharia visited her in the sanctuary, he found food with her. He asked: "Mary, how did you come by this?" She said: "It is from Allah. Allah provides for whoever He wills without any reckoning." (Surah Al 'Imran: 37)
Mary's answer to his question testifies to Allah's grace and providence.
Any blessing you have is from Allah. Then when harm touches you, you cry to Him for help.
(Surat an-Nahl, 53)

Allah Preferred Mary over All Other Women

Mary was a most devout Muslim who genuinely dedicated herself to our Lord, praised His name, and turned toward Him in prayer constantly throughout her life. Just as Allah chose 'Imran's family above all others, He chose Mary and ensured that she would be educated in the best manner, purified from all wickedness, and preferred above all other women. Allah relates her superiority:
And when the angels said: "Mary, Allah has chosen you and purified you. He has chosen you over all other women. Mary, obey your Lord and prostrate and bow with those who bow." (Surah Al 'Imran: 42-43)

Mary's Exemplary Chastity

Mary, like the rest of her family, was known among her people for her devotion to Allah as well as her religiosity, chastity, and sincerity. Allah speaks of her as someone obedient to Him.
And Mary, the daughter of 'Imran, who guarded her chastity—We breathed Our Spirit into her. She confirmed the Words of her Lord and His Book, and was one of the obedient. (Surat at-Tahrim: 12)
… and she who guarded her chastity. We breathed into her some of Our Spirit and made her and her son a Sign for all the worlds. (Surat al-Anbiya': 91)

Mary Meets Gabriel

Mary experienced many miracles throughout her life. One of these was her meeting with Gabriel. Once, when she left her family and society and went toward the east, she met Gabriel, who appeared to her in the form of a well-built man:
Mention Mary in the Book, how she withdrew from her people to an eastern place and concealed herself from them. Then We sent Our Spirit to her, and it took on for her the form of a handsome, well-built man. (Surah Maryam: 16-17)
Allah's advice to Mary to eat dates could be an indication to their beneficial vitamins and minerals.
Not knowing who this man was, she sought refuge with Allah and told him that she held Allah in the utmost fear and respect: "She said: 'I seek refuge from you with the All-Merciful, [leave me] if you have fear [and respect] of Allah'" (Surah Maryam: 18). Her words clearly demonstrate her complete trust in Allah, as well as the importance she placed upon chastity and devotion to Allah. Her words not only expressed all of this, but also called upon this unknown man to have fear and respect of Allah.
Gabriel introduced himself with the following words: "I am only your Lord's messenger [an angel] so that He can give you a pure boy" (Surah Maryam: 19). As Allah recounts in the Qur'an:
When the angels said: "Mary, your Lord gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, of high esteem in this world and the Hereafter, and one of those brought near." (Surah Al 'Imran: 45)
Mary replied: "How can I have a boy when no man has touched me and I am not an unchaste woman?" (Surah Maryam: 20), thereby indicating her chastity. Gabriel told her that:
He [Gabriel] said: "It will be so." Allah creates whatever He wills. When He decides on something, He just says to it, "Be!" and it is. (Surah Al 'Imran: 47)
He said: "It will be so." Your Lord says: "That is easy for Me. It is so that We can make him a Sign for humanity and a mercy from Us. It is a matter already decreed." So she conceived him and withdrew with him to a distant place. (Surah Maryam: 21-22)
By Allah's will, Mary became pregnant with the Prophet Jesus (pbuh) and yet remained a virgin. Her pregnancy was independent of this world's usual cause-and-effect relationship. The circumstances of his conception were among the features of the Prophet Jesus' (pbuh) miracles.
O humanity Remember Allah's blessing to you.
Is there any creator other than Allah providing for you from heaven and earth? There is no deity but Him. So how have you been led astray?
(Surah Fatir, 3)

Mary's Withdrawal

Allah reveals "So she conceived him and withdrew with him to a distant place" (Surah Maryam: 22). In this distant place to which she retreated, Allah supported her with His grace and protection and met all of her material and psychological needs during her pregnancy.
No doubt, Mary withdrew from her society for many reasons. For example, Allah removed her from her people's criticism, for they could not understand her miraculous situation. This also enabled her to spend this period in a state of contentment and peace. Later on, by another miracle, Allah revealed her miraculous circumstances, refuted all of the accusations and slanders directed toward her, and restored her impeccable reputation.

The Prophet Jesus' (pbuh) Birth and Allah's Support of Mary

Allah fully supported Mary throughout her pregnancy. It is very difficult for a woman to give birth, a potentially life-threatening experience, all-alone, without medical equipment or a midwife's assistance. Nevertheless, Mary overcame all of these difficulties by placing her complete trust in Allah. Allah helped her with revelations while she was struggling toward a date tree in the full throes of labor pains. Allah told her not to grieve, that He had placed a stream at her feet, and that she should shake the date tree in order to get freshly ripe dates to eat. He also told her to drink and to delight her eyes. As a result, she gave birth in the best possible circumstances. Allah reveals her situation:
The pains of labor drove her to the trunk of a date-palm. She exclaimed: "Oh, if only I had died before this time and was something discarded and forgotten!" A voice called out to her from under her: "Do not grieve. Your Lord has placed a small stream at your feet. Shake the trunk of the palm toward you, and fresh, ripe dates will drop down to you. Eat and drink, and delight your eyes. If you should see anyone at all, just say: 'I have made a vow of abstinence to the All-Merciful, and [so] today I will not speak to any human being.'" (Surah Maryam: 23-26)
Allah's grace and protection was clearly visible in this situation. In fact, His advice to her has been confirmed by modern science. We now analyze this advice in some detail.

Do Not Grieve

As stated earlier, Mary withdrew from her society so that she could be in a psychologically peaceful environment and away from the hurtful behavior of people who could not comprehend her miraculous situation.
Allah told her not to grieve and bestowed His grace and protection upon her. No doubt, there was much wisdom in this advice, just as there was in Mary's withdrawal to a distant place. Muslims must not surrender to sadness; rather, they are to trust in Allah and feel the peace of mind that comes with knowing that Allah will always help them.
This attitude, which is required of all believers, has been confirmed by modern medicine, for doctors tell women, both during their pregnancy and while they are giving birth, to maintain a positive attitude and avoid any sadness and stress. His advice to delight her eyes means not to surrender to sadness and to enjoy the news of Allah's gift.

Eat Dates

Allah advised Mary to eat freshly ripened dates. Today, such dates are considered to be food and medicine. Scientists now know that dates contain more than ten substances considered essential for the human body's well-being and continuing health.
Dates contain plenty of the easily digested and absorbed sugars that give the human body its energy for heat and movement. More importantly, these sugars are of the fructose type and not of the glucose type, which quickly raises the blood-sugar levels. Dates provide energy, help muscle tissues and nerve cells develop, and are especially beneficial for people weakened by illness or those suffering from exhaustion, because of their high caloric value. For example, 100 grams of dates contain 1.5 grams of protein and 50 grams of carbohydrates. In addition, their caloric value is 225 kcal. Fresh dates have a 60-65 percent sugar content and a 2 percent protein content.
This information reveals some of the wisdom inherent in Allah's advice to Mary. Now, scientists inform us that date is an important source of nutrients because it contains all of the necessary essentials for human life.2 In fact, one renowned expert on the subject, V. H. W. Dowson, suggests that one glass of milk and one date per day provides a person's daily nutritional requirements.3
Dates contain various vitamins (e.g., A, beta-carotene, B1, B2, B3, and B6) and minerals, (e.g., sodium, potassium, calcium, magnesium, fiber, iron, sulphur, phosphorus, and chlorine) and are also rich in fiber, fats, and proteins. Some of the ensuing benefits are as follows:
  • Iron controls the red blood cells' synthesis of hemoglobin, which prevents anemia during pregnancy and also regulates the blood's RBC balance, which is so crucial for the baby's development. Due to its high iron content, one-and-a-half dates can meet the body's total iron requirement and thus prevent all complaints caused by a lack of iron.
  • Calcium and phosphorus are very important elements in developing and balancing the skeleton and the bone structures. Dates protect the body from anemia and weak bones, and thus reduce the risk of such illnesses with their high nutritional value and high phosphorus, calcium, and iron content.
  • Scientists point out that dates can reduce stress and tension levels. Research done at Berkeley University revealed that dates are rich in vitamin B1 (the "nerve vitamin") and magnesium (essential for muscle functions), both of which are essential for a strong nervous system. Magnesium is also very important for the kidneys, and two or three dates per day are enough to meet all of the human body's magnesium requirements.4
  • Dates also contain folic acid (vitamin B9), which is essential for pregnant women, due to its important role in forming new blood cells, producing amino acids, and developing new cells. As a result, a pregnant woman needs double the usual daily amount of folic acid. If the body's folic acid levels fall below the required amount, bigger but less functional red blood cells are formed and anemia occurs.
  • Folic acid, which is crucial to developing the cell's genetic makeup and division, is the only substance that must be doubled during pregnancy. Dates are very rich in folic acid.
  • During pregnancy, a woman's daily vitamin A requirement increases to 800 ug. Dates are very rich in the foremost vitamin A: beta-carotene.5
  • Most other fruits are protein-poor, but dates have good protein content.6
  • Oxytocin is used in modern medicine to accelerate labor and is often referred as "rapid birth." It also increases the level of milk production following birth.7
Our Prophet (may Allah bless him and grant him peace) pointed out the benefits of dates in the following hadith: A family that has dates will not be hungry.8 This is a piece of very good advice.
All of our current information on dates reveals Allah's infinite wisdom and grace upon Mary, who, inspired by Allah, satisfied all of her nutritional needs by eating dates and thereby eased her child's birth. (Allah knows the truth.)

Allah Creates a Stream

Another matter that should be reflected upon is the little stream created by Allah and His advice for Mary to eat and drink. Allah told Mary that He had placed a stream by her feet to eat, drink, and delight her eyes.
Water, like dates, eases labor pains and regulates muscle tension. In fact, some modern birth clinics have pools in which the delivery takes place.
Water, which is necessary for life and one's physical well-being, plays an important role in regulating the body's temperature, transporting nutritional elements and oxygen, and removing waste matter from the body's cells. It also ensures the healthy movement of joints, skin moisture and elasticity, the digestive system, and protects tissues and organs. Water is becoming more widely used in therapy by the day. Contact with water stimulates the immune system, increases anti-stress hormone production, reduces pain, and stimulates blood circulation and metabolism.9
Water is important during pregnancy for several reasons. At that time, water intake is especially necessary because the volume of blood increases and because of the developing baby's needs. Women who choose to breast-feed need plenty of water to produce the necessary amount of milk. Considering that 87 percent of this milk is water, we can see how important this production is.
Water also maintains the electrolyte balances in the blood of the mother and the child. Hormones released during pregnancy alter the way various body fluids are used. Toward the end of the woman's pregnancy, blood volume increases 150 percent, and the loss of water through breathing is much greater. The amnion fluid, in which the baby grows, is renewed every three hours. However, it can decrease, as in the case of dehydration caused by insufficient water intake.
Dehydration during pregnancy also can cause premature labor. Some hormones released in such situations imitate the hormones that trigger labor pains. Cases in which premature birth is a significant risk are treated by giving fluids through the veins, a procedure that highlights the importance of water intake. Such premature tensions are often cured by this fluid therapy.
Water also forms the human body's transport system. Via the bloodstream, it carries food and oxygen to the embryo and helps prevent some common infections that can cause miscarriage or premature labor and birth. Sufficient water intake reduces the risks of such infections.10 Doctors inform their patients that their water requirement increases by 50 percent during pregnancy. If the water intake is insufficient, the body reduces the quantity of some fluids, which, in turn, causes various complaints.11
Modern science shows once more the wisdom in Allah's creation of the stream for Mary and His advice to eat dates and drink water. All of this is evidence of Allah's infinite knowledge.

Mary Shakes the Date Tree

Allah tells Mary to shake the date tree toward her when she was headed toward it in her labor pains. (Surah Maryam: 25)
Doctors say that pulling something toward oneself during labor can have a positive effect on the muscles. In order to ease labor pains and help bring about a safe delivery, women are advised to do certain exercises that reduce pressure in the body and, therefore, the risk of complications during delivery. They are also thought to quicken the process of giving birth.12
Doctors suggest that in the second stage of labor, the woman's head should be slightly raised to take advantage of gravity. Thus, hospital delivery rooms have beds with suitably placed handles and footrests that enable pregnant women to give birth in the most comfortable position.
Other practitioners advise their patients to squat or sit on specially adapted birth chairs. Before recent technological developments, some birth rooms featured a rope hanging from the ceiling, which the expectant mother was to use to try and pull herself up, thus helping the birth process. All of these methods are theoretically and logically helpful.13 Perhaps this is why Allah told Mary to pull and shake the date tree. (Allah knows the truth.)

Mary Returns to Her Community

When Mary returned with the Prophet Jesus (pbuh), her people could not comprehend Allah's miracle. Thus, they slandered her, even though they knew that she, being a member of 'Imran's family, was devout, held Allah in great fear and respect, had an immaculate character, and always protected her modesty. Allah reveals some of these slanders:
She brought him to her people, carrying him. They exclaimed: "Mary! You have done an unthinkable thing! Sister of Aaron, your father was not an evil man nor was your mother an unchaste woman!" (Surah Maryam: 27-28)
No doubt, this was a trial for Mary, for she had to face such accusations despite being a chaste woman who held Allah in the greatest respect and awe. These people ignored her impeccable character and honorable conduct, despite her own reputation and that of her family, and so, as always, she turned toward Allah, and trusted in Him, knowing that He would defend her in the best possible way.

Mary's Vow of Silence

Allah, Who always answered her prayers with generosity and compassion, gave her inner peace during this trial. Knowing that Allah would exonerate her completely, Allah inspired her to make a vow: "If you should see anyone at all, just say: 'I have made a vow of abstinence to the All-Merciful, and today I will not speak to any human being'" (Surah Maryam: 26). This is what she told her people.
After this, she only pointed to the Prophet Jesus (pbuh), about whom Allah said through Gabriel: "He will speak to people in the cradle and when fully grown, and will be one of the believers" (Surah Al 'Imran: 46), when people confronted and slandered her.
Allah showed her people a great miracle by enabling the Prophet Jesus (pbuh) to speak while he was still a baby in the cradle. Through his words, Allah exonerated his mother Mary and also introduced the Prophet Jesus (pbuh) as one of His Prophets sent to the Israelites:
She pointed toward him. They asked: "How can a baby in the cradle speak?" He [Jesus] said: "I am the servant of Allah. He has given me the Book and made me a Prophet. He has made me blessed wherever I am, directed me to perform prayer and give alms [zakat] as long as I live, and to show devotion to my mother. He has not made me insolent or arrogant. Peace be upon me the day I was born and the day I die, and the day I am raised up again alive." That is Jesus, son of Mary, the Word of Truth about which they are in doubt. (Surah Maryam: 29-34)
This miracle amazed Mary's people. By saying: "… and she who guarded her chastity. We breathed into her some of Our Spirit and made her and her son a Sign for all the worlds" (Surat al-Anbiya': 91), Allah made both of them superior to all other people. Mary's superior character, honor, and purity were revealed through this speech, and those who had slandered her were defeated.
By saying: "And We made the son of Mary and his mother a Sign and gave them shelter on a mountainside where there was a meadow and a flowing spring" (Surat al-Mu'minun: 50), He reveals that the Prophet Jesus (pbuh) and Mary continued to live under His grace after these events.

Those who Slandered Mary

These miracles showed the Israelites that Allah had made Mary and the Prophet Jesus (pbuh) superior to other people. In fact, Allah reveals that those who continued to slander Mary would be punished severely:
And [We punished them] on account of their unbelief, their utterance of a monstrous slander against Mary, and their saying: "We killed the Messiah, Jesus, son of Mary, Messenger of Allah." … (Surat an-Nisa': 156-157)

Mary's Superior Character

Cima da Conegliano's painting, 1509-10. It is on display in the Church of the Carmini, Venice, Italy.
Mary is a role model for all Muslim women because she maintained her impeccable character throughout her life. Allah raised her like a lovely plant, to use the Qur'an's expression, and gave her a very important responsibility. Allah chose her, just as He chose 'Imran's family, made her one person in this lineage of the most devout and faithful people, and had her raised by these virtuous people.
He then gave her the character of a chosen and superior Prophet by entrusting her education to the Prophet Zacharia (pbuh). When she reached this level of maturity, Allah began to show her His miracles, and she clearly saw His grace, protection, and mercy upon herself. One example of this support and grace was that she found food on the altar whenever she worshipped Him. Later on, Allah introduced her to Gabriel, who told her about Allah's grace on her with his own words.
Mary demonstrated her genuine devotion and loyalty to Allah through her impeccable virtue and behavior. She also expressed her profound and genuine devotion to Him through her determination, devotion, and unconditional surrender to His will.
Being alone in moments of great difficulty was a great trial for her, because she had no one to help, support, or guide her. Usually, lonely people surrender to helplessness and sadness. But Mary did not, for she placed all of her hope and trust only in Allah.
She constantly sought His help and knew that she only needed to obey Him and follow His guidance. She never gave in to hopelessness and depression, no matter how difficult the trial, because she had surrendered wholeheartedly to Allah in the knowledge that He would turn all adversities into good and end the hardship in the best manner. And with every difficulty, Allah gave her a solution, supported her with His grace and help, and turned all hardships into goodness and beauty.
Her inexperience was also an important aspect of her trial. She became pregnant and delivered her child all alone. Totally alone and ignorant of what to do, she resisted pessimism and displayed her great strength, willpower, and determination. In addition, she had the peace of mind characteristic of those who know that Allah supports them with the most perfect gifts. Thus He eased her burden and helped her to succeed.
Another sign of Mary's superior character was the patience she showed while fulfilling her difficult responsibilities. Her unbelieving people tried her patience by failing to grasp her superior and honorable position, viewing her according to their own misguided knowledge, and accusing her of things that she had not done. Here, too, she showed her patience and complete faith in Allah. She did not compromise her strength, willpower, and integrity, knowing full well that Allah controls everything and thus would exonerate her.
Another noticeable character trait was her total lack of interest in winning her people's acceptance. She had surrendered to Allah with a pure faith, and was therefore unaffected by their accusations and comments. Given her faith and devotion, all she strove to do was to behave in the way that would earn Allah's good pleasure. As a result, Allah rewarded her with His grace.
There are two ways of conveying one's good character to others: through words and through moral behavior. The second way is far more effective and valuable, for it is the genuine way and cannot be imitated. One's life and behavior can reflect one's belief only if it is genuinely alive in one's heart.
Mary displayed this superior morality and became a role model and a living invitation to religion through her faith, behavior, and character. Her genuine call is answered in the best possible way, Allah willing. The believers' faith continues to deepen as they follow Mary's example and try to emulate her character.

Footnotes

1. Mahmud Alusi, Ruh al-Maani fi Tafsir al-Qur'an (Beirut), 3:133-34; Ismail Hakkı Bursevi, Ruhu'l Beyan (Spritiual Meaning) (Istanbul: 1306 ah) 1:321.
2. http://www.geocities.com/SoHo/Easel/3809/hurma.htm
3. "Date and Health;" www.sgp-dates.com/date.htm
4. Ibid.
5. "Date Palm," Telmedpak Agriculture; www.telmedpak.com/agricultures.asp?a=agriculture&b=date_palm
6. Ibid.
7. "Break Your Fasting On Dates," Islamonline.net; http://198.65.147.194/English/Science/2000/7/article5. shtml; "Mothering and Oxytocin or Hormonal Cocktails for Two," Sarah Blaffer Hrdy and C. Sue Carter ; www.people.virginia.edu/~rjh9u/oxytocin.html
8. Sahih Muslim hadiths.
9. www.yasamsaglik.com/HaberAraSonuc. asp?txtAnahtar1=Migren; http://www.autismtr. org/hydroteraphy.htm
10. "Preganancy and Water;" www.mumcu.com/html/article.php?sid=247
11. www.bebek.com/index.asp?bolum=12&haberid=173
12. http://www.bebek.com/index.asp?bolum=4&konu=49
13. "The second stage of pregnancy;" www.mumcu.com/html/article.php?sid=43

Mary's Son, the Prophet Jesus (Pbuh)

Mary's Son, the Prophet Jesus (Pbuh)

The Prophet Jesus (pbuh), one of Allah's chosen people in this life and in the Hereafter, was given the responsibility of calling his people to the right path. Allah portrays him as a person who was very different from the people he met during his life. For example, he was born without a father, his mother Mary had been told by His angels that he would be his people's Messiah, and had many other unique qualities. One of these is mentioned in the Qur'an:
The Messiah, Jesus son of Mary, was only the Messenger of Allah and His Word, which He cast into Mary, and a Spirit from Him. (Surat an-Nisa': 171)
When the angels said: "Mary, your Lord gives you good news of a Word from Him. His name is the Messiah, Jesus son of Mary, of high esteem in this world and the Hereafter, and one of those brought near." (Surah Al 'Imran: 45)
The expression Word of Allah is used only for the Prophet Jesus (pbuh). Allah revealed his name, Jesus Messiah, before he was born. This is just one indication that his creation was different from other people.
Only the Qur'an, which Allah has promised to keep intact and unaltered until the Day of Judgment, gives us accurate information about the Prophet Jesus (pbuh). Allah states in the Qur'an that the Prophet Jesus (pbuh) was not crucified, but rather, he was raised to the heavens. He will return in the End Times, the era preceding the Day of Judgment. Many hadiths testify to these facts.
We will now examine these facts in some detail.
... We have sent down the Book to you making all things clear and as guidance and mercy and good news for the Muslims. (Surat an-Nahl, 89)

The Prophet Jesus (pbuh) Was Not Crucified

The Roman soldiers and Jewish priests who were responsible for arresting the Prophet Jesus (pbuh) claimed that he was crucified and died on the cross. All Christians accept these core beliefs, as well as the belief that he was resurrected and then ascended to the heavens. However, a quite different account is provided in the Qur'an:
… and their saying: "We killed [qatalna] the Messiah, Jesus son of Mary, Messenger of Allah." They did not kill [ma qataloohu] him and they did not crucify [ma salaboohu] him, but it was made to seem so [shubbiha] to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill [ma qataloohu] him. (Surat an-Nisa': 157)
Allah raised him [Jesus] up to Himself [rafa'ahu]. Allah is Almighty, All-Wise. (Surat an-Nisa': 158)
The expression was made to seem so reveals that the Prophet Jesus (pbuh) was not martyred, but rather raised to the heavens. Allah states that those who say otherwise have no knowledge of the truth. The people saw someone who looked like the Prophet Jesus (pbuh) die, while, in reality, the Prophet Jesus (pbuh) ascended to the heavens.

The Prophets' Deaths

An analysis of the words used to narrate the Prophets' deaths and those used to narrate the attempt on the Prophet Jesus' (pbuh) life reveal an important fact. In the first case, the Qur'an uses qatala (to kill), maata (to die), halaka (to perish), salaba (to crucify), and a few other specific words. The Qur'an is very clear and specific about the fact that "They did not kill him [wa ma qataloohu] and did not crucify him [wa ma salaboohu]." People were shown a likeness of the Prophet Jesus (pbuh), who in fact, was taken back by Allah and raised to the heavens:
When Allah said: "Jesus, I will take you back [mutawaffeeka], raise you up [wa raafi`uka] to Me, and purify you of those who disbelieve. And I will place the people who follow you above those who disbelieve until the Day of Resurrection." (Surah Al 'Imran: 55)
In other words, the Prophet Jesus (pbuh) did not experience a normal death. The word tawaffa in the above verse is used in the following ways:

Wafa: To Cause To Die, To Take in One's Sleep, or To Take Back

[Jesus said], I said to them nothing but what You ordered me to say: "Worship Allah, my Lord and your Lord." I was a witness against them as long as I remained among them. But when You took me back to You [tawaffaytanee], You were the One watching over them. You are Witness of all things. (Surat al-Ma'ida: 117)
The expression used here comes from the Arabic word wafa, which means the act of taking the self back, not killing or death. In fact, in Arabic commentaries it is not used in the sense of death. The commentary of Islamic scholar al-Qurtubi is one example of this; he used the expression "the taking away of the selves" for the word in question. From the Qur'an again, we understand that "taking the self back" does not necessarily mean death. For instance, this word is also used in another verse to describe the taking back of a person while he or she is asleep:
It is He Who takes you back to Himself [yatawaffaakum] at night, while knowing the things you perpetrate by day, and then wakes you up again, so that a specified term may be fulfilled. (Surat al-An'am: 60)
Allah states that the Prophet Jesus (pbuh) was not martyred or hanged, that people were shown a likeness of him, that He took him back (as happens during sleep), and raised him to the heavens. For all other Prophets, such words as qatala or mawt (death), are used. Thus, we can conclude that the Prophet Jesus (pbuh) was put into a sleep-like state and raised to Allah's Presence, that he did not experience death as we know it, and that he has left our dimension. (Allah knows the truth.)
(For further information on the subject, see The Prophet Jesus (pbuh) Did Not Die by Harun Yahya)

The Prophet Jesus' (pbuh) Return

Many verses refer to the Prophet Jesus' (pbuh) second coming. Following are some of them:
1) When Allah said: "Jesus, I will take you back, raise you up to Me, and purify you of those who do not believe. And I will place the people who follow you above those who do not believe until the Day of Resurrection. Then you will all return to Me, and I will judge between you regarding the things about which you differed." (Surah Al 'Imran: 55)
This verse mentions a people who are followers of the Prophet Jesus (pbuh) and who will be above the unbelievers until the Day of Resurrection. Accordingly, there will be people who follow him until the Day of Judgment. Looking at present-day Christians, we see that the core of their religion has been tampered with and is not the same faith preached by the Prophet Jesus (pbuh). For example, they claim that he is Allah's son (Allah forbid) and part of a Trinity (the Father, the Son, and the Holy Spirit). Therefore, by transgressing the limits that Allah established for humanity, today's Christians are far from Allah's true religion and cannot be considered as the Prophet Jesus' (pbuh) followers. The Qur'an states emphatically that those who believe in the Trinity are unbelievers:
Those who say that Allah is the third of three are unbelievers. There is no deity but Allah, [Who is] One. (Surat al-Ma'ida: 73)
Paolo Veronese's "Feast in the House of Levi," an oil painting from 1573. It is on display in Venice's Accademia Museum. This picture from the Italian Renaissance depicts the Prophet Jesus (pbuh) and the Apostles.
(Very few people believed in the Prophet Jesus (pbuh) when he first came to Earth, and the promise revealed in the verse "I will place the people who follow you above those who do not believe until the Day of Resurrection" had not yet come about.) Therefore, those people who follow the Prophet Jesus (pbuh) must appear on his second coming to Earth at a time close to the Last Hour, and they will be raised above the unbelievers until the Day of Judgment.
2) There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Resurrection he will be a witness against them. (Surat an-Nisa': 159)
The him here stands for the Prophet Jesus (pbuh), as the next verses make clear:
… and their saying: "We killed the Messiah, Jesus son of Mary, Messenger of Allah." They did not kill him and they did not crucify him, but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. Allah raised him up to Himself. Allah is Almighty, All-Wise. (Surat an-Nisa': 157-158)
Every person will taste death. Then you will be returned to Us. (Surat al-'Ankabut, 57)
Some scholars interpret before he dies as meaning before the death of the People of the Book (Jews and Christians). In this case, every Jew and Christian would believe in Prophet Jesus (pbuh) before he or she dies. But Arabic linguistics shows that this claim is not correct. The plural suffix hum is used in all those verses of the Qur'an that refer to the People of the Book (as in Surat al-Bayyina 1 and 6, Surat al-Hadid 29, and Surat al-Hashr 2). Yet the singular suffix hu is employed in this verse. This means that the verse reports that the People of the Book will believe in Prophet Jesus (pbuh) before his death – in other words, before his biological death at his second coming. (And Allah knows the truth.)
Besides during the Prophet Jesus' (pbuh) lifetime, the vast majority of the region's Jews refused to believe in him, and some of them even attempted to martyr him. As for those Jews and Christians who lived after the Prophet Jesus (pbuh) was raised to His Presence, they cannot be called his followers for they do not meet the Qur'anic definition of faith and belief.
The expression on the Day of Resurrection he will be a witness against them, indicates again that the Prophet Jesus (pbuh) will come again. These verses conclusively indicate that all People of the Book will believe before the Prophet Jesus (pbuh) dies. The verse refers to the future, because it speaks of the Prophet Jesus' (pbuh) death. Then it mentions that all People of the Book will believe in him, something that has not happened yet.
As we will see in detail in the coming chapters, the People of the Book will see and recognize him, as well as become his Muslim followers while he lives, and the Prophet Jesus (pbuh) will testify about their conduct in the Hereafter. (Allah knows the truth.)
3) His return to Earth is mentioned in other verses, such as those given below:
When an example is made of the son of Mary, your people laugh uproariously. They retort: "Who is better, then, our deities or him?" They only say this to you for argument's sake. They are indeed a disputatious people. He is only a servant on whom We bestowed Our blessing and whom We made an example for the tribe of Israel. If We wished, We could appoint angels in exchange for you to succeed you on Earth. (Surat az-Zukhruf: 57-60)
Allah then refers to him by a specific title, a Sign of the Hour:
He is a Sign of the Hour. Have no doubt about it. But follow me. This is a straight path. (Surat az-Zukhruf: 61)
This verse clearly indicates that the Prophet Jesus (pbuh) will come again, for he lived approximately six centuries before the Qur'anic revelation. Thus, since his first life cannot be understood as a Sign of the Hour for the Day of Judgment, he will return during the End Times, the period immediately preceding that Day. (Allah knows the truth.)
4) Many other verses indicate this miraculous event. Among them are the following:
When the angels said: "Mary, your Lord gives you good news of a Word from Him. His name is the Messiah, Jesus son of Mary, of high esteem in this world and the Hereafter, and one of those brought near. He will speak to people in the cradle and also when fully grown, and will be one of the believers," she asked: "My Lord! How can I have a son when no man has ever touched me?" He said: "It will be so." Allah creates whatever He wills. When He decides on something, He just says to it, "Be!" and it is. He will teach him the Book and Wisdom, and the Torah and the Gospel. (Surah Al 'Imran: 45-48)
But what "Book" will He teach the Prophet Jesus (pbuh)? Allah answers this question in the following verse, where the same expression is used:
Remember when Allah said: "Jesus son of Mary, remember My blessing to you and to your mother when I reinforced you with the Purest Spirit so that you could speak to people in the cradle and when you were fully grown; and when I taught you the Book and Wisdom, and the Torah and the Gospel." (Surat al-Ma'ida: 110)
Do not consider Allah to be unaware of what the wrongdoers do. He is merely deferring them to a Day on which their sight will be transfixed,
(Surah Ibrahim, 42)
When we examine the Book referred to in both verses, we realize that it indicates the Qur'an, the final revealed book sent to humanity. Earlier Books were the Torah and the Bible (the Psalms, revealed to the Prophet David (pbuh), is contained within the Old Testament). Another verse uses Book instead of Qur'an when listing it alongside the Torah and the Gospel:
Allah, there is no deity but Him, the Living, the Self-Sustaining. He has sent down the Book to you with truth, confirming what was there before it. And He sent down the Torah and the Gospel ... (Surah Al 'Imran: 2-3)
Thus, the third book being taught to the Prophet Jesus (pbuh) is the Qur'an. Obviously, since he was raised to Allah's Presence some 600 years before its revelation, he must come again. Our Prophet's (may Allah bless him and grant him peace) hadiths reveal that the Prophet Jesus (pbuh) will rule according to the Qur'an, not the Bible, when he returns. (For more information, see Harun Yahya, Signs of the Last Day [Istanbul: Global Publishing, 2003].) This interpretation fits the meaning of the verse. (Allah knows the truth.)
We have sent down Clear Signs to you
and the example of those who passed away before you and an admonition for those who have taqwa..
(Surat an-Nur, 34)
5) In addition, "The likeness of Jesus in Allah's Sight is the same as Adam" (Surah Al 'Imran: 59) could also be foretelling the Prophet Jesus' (pbuh) return. Scholars point out that both Prophets were created without a father: the Prophet Adam (pbuh) was created from soil by Allah's command Be!; the Prophet Jesus (pbuh) was created without a father by the same Divine command. The Prophet Adam (pbuh) was brought down from the heavens to Earth; perhaps the Prophet Jesus (pbuh) will be brought down from His Presence in the End Times. (Allah knows the truth.) As we have seen, the verses indicating his return are very clear. Moreover, the Qur'an does not use any similar expressions for the other Prophets; they are only used for the Prophet Jesus (pbuh).
6) Another verse referring to the Prophet Jesus' (pbuh) ascension is the following:
[Jesus said:] Peace be upon me the day I was born and the day I die, and the day I am raised up again alive." (Surah Maryam: 33)
This verse, when considered in conjunction with Surah Al 'Imran: 55, signals an important reality: Surah Al 'Imran: 55 speaks of the Prophet Jesus (pbuh) as being taken back to Allah's Presence and does not say that he has died or been martyred. However, Surah Maryam: 33 refers to the day when he will die. This second death is only possible if he lives on Earth once again. (Allah knows the truth.)
Truly Allah has knowledge of the Hour and sends down abundant rain and knows what is in the womb. No one knows what he or she will earn tomorrow and no one knows in what land he or she will die. Allah is All-Knowing, All-Aware.
(Surah Lokman, 34)
7) Another piece of evidence is the word kahlaan, mentioned in the verses below:
Remember when Allah said: "Jesus son of Mary, remember My blessing to you and to your mother when I reinforced you with the Purest Spirit so that you could speak to people in the cradle and when you were fully grown [kahlaan]." (Surat al-Ma'ida: 110)
He will speak to people in the cradle, and also when fully grown [kahlaan], and will be one of the righteous. (Surah Al 'Imran: 46)
This word, which appears only in these two verses and only with regard to the Prophet Jesus (pbuh), describes his adult life between the age 30 and 50. In other words, this represents a period when he is no longer a young man but a wise person on the verge of entering old age. Scholars agree that this word indicates an age greater than 35.
They also suggest, basing their claim on a hadith narrated by Ibn `Abbas, that the Prophet Jesus (pbuh) was raised to Allah's Presence in his early 30s, that he will experience his old age by living for another 40 years after his second coming, and that the above verse is proof for this miraculous event.14
This expression is used in the Qur'an only in regard to the Prophet Jesus (pbuh) because all of the other Prophets that we know about fulfilled their responsibility of calling their people to belief after they had already reached a mature age. In the case of the Prophet Jesus (pbuh), however, it points out a miraculous situation, because the expressions in the cradle and when fully grown highlight the two miraculous times.
At-Tabari, in his work The Commentary of at-Tabari, explains these expressions in the following terms:
These statements (Surat al-Ma'ida 110) indicate that in order to complete his lifespan and speak to people when fully grown, the Prophet Jesus (pbuh) will come down from Heaven. That is because he was raised to Heaven when still young. This verse (Surah Al 'Imran, 46) provides evidence that the Prophet Jesus (pbuh) is living. The Ahl al-Sunnah share this view, because this verse states that he will speak to people when fully grown. He will be able to grow fully only when he returns to Earth from Heaven.15
The interpretations of kahlaan, like all the other information about the Prophet Jesus (pbuh), indicate his miraculous return to Earth in the End Times as well as his efforts to direct people toward true religion. No doubt, this is great news for all believers, a gift and grace from Allah. Thus, believers are responsible for supporting and defending the Prophet Jesus (pbuh) after his second coming in the most appropriate manner and to live by the Qur'an's morality.
The kingdom of the heavens and earth belongs to Allah.
Allah has power over all things.
(Surah Al 'Imran, 189)

Together with Hazrat Mahdi (pbuh), the Prophet Jesus Will Cause the Moral Values of Islam to Rule the World

In addition to the verses of the Qur'an that impart the glad tidings of the second coming of the Prophet Jesus (pbuh), the hadiths of our Prophet (may Allah bless him and grant him peace) also describe the Prophet Jesus' (pbuh) return to Earth in detail. Accordingly, when the Prophet Jesus (pbuh) returns, he will rule with the Qur'an, free Christians from the erroneous beliefs they have fallen into and lead them toward Islam. He will pray behind Hazrat Mahdi (pbuh), intellectually destroy the dajjal and, together with Hazrat Mahdi (pbuh), cause the moral values of Islam to rule the world. Some of the hadiths on the subject read:
He will rule for forty (40) years with the book of Allah and my Sunna, and then he will die.  (Jalaladdin as-Suyuti, al-I'lam Hukm-al Isa, Suleymaniye Library, No. 1446/9; Sami Baybal, The Return of the Messiah in the Abrhamaic Faiths, Yediveren Books, July 2002, p. 238-240)
Jesus [pbuh] will not come to the people of Mohammed as a Prophet, but to practice the religion of Mohammed.  (Alusi, al-Jawabu'l Fasih, I, 835; Sami Baybal, The Return of the Messiah in the Abrhamaic Faiths, Yediveren Books, July 2002, p. 238-240)
Jesus (pbuh) will descend and will practice our Prophet's (may Allah bless him and grant him peace) law.  (Ebu'l Münteha, Şerhu'l Fıkhu'l Ekber, İstanbul, 1984, p. 31; Sami Baybal, The Return of the Messiah in the Abrhamaic Faiths, Yediveren Books, July 2002, p. 238-240)
He will judge by the law of Mohammed, will adhere to a Prophet even though he is one himself, and will belong to the people of Mohammed. He will be the people of the Prophet, and he will be the most devoted among them …  (Baybal, The Return of the Messiah in the Abrhamaic Faiths, Yediveren Books, July 2002, p. 238-240) …accept no other religion but Islam … [In his time] Nothing and nobody but Allah will be worshipped.... (Ruh al-Ma'ani, 7/60)
In the time of the Prophet Jesus (pbuh) and Hazrat Mahdi (pbuh), all weapons will fall silent, all conflicts will end in peace, all disagreements will be resolved and love, friendship and brotherhood will rule the world. This excellent age is described thus in the hadiths:
The (competents of) battle will abandon its load (arms and equipment).  (Sunan Ibn Majah, 10/334).
He will do away with enmity and hatred... Earth will be filled with peace, just as a bowl is filled with water. No enmity will remain between anyone. All enmity, conflict, and disagreement will surely vanish.  (Sahih Muslim, 1/136)
The venom will be removed from poisonous animals. Even a small boy will place his hand in a serpent's mouth, and the serpent will not harm him. The wolf will be like a dog in a herd of sheep or goats.... In his time, the wolf will play with the sheep and snakes will not harm children. (Sunan Ibn Majah, p. 331-35)
Then Earth will be told to bring forth its fruit and restore its blessing. As a result thereof, there would grow [such a large] pomegranate that a group of people will be able to eat it and seek shelter under its skin. A milk cow will give so much milk that a whole party will able to drink. A milk camel will give such [a large quantity of] milk that the whole tribe will be able to drink out of it, and a milk sheep will give so much milk that the whole family will able to drink out of that (As-Suyuti, Al-Hawi Lil-Fatawi)
... And goods will be so plentiful that nobody will want any more.  (Tabari, al-Jam al Bayan, Vol. VI, p. 19)

The Prophet Jesus (pbuh) and Hazrat Mahdi (pbuh) Will Come This Century

The works of great and completely trustworthy Islamic scholars such as the Sunan Abu Dawud and the Maktubat of Rabbani make it clear that Allah will send an individual to renew the faith and free it from subsequent additions every century:
Allah will raise for this community AT THE BEGINNING OF EVERY HUNDRED YEARS THE ONE WHO WILL RENOVATE ITS RELIGION FOR IT. (Sunan Abu Dawud, 5/100)
One hadith revealing that Hazrat Mahdi (pbuh) will come in Hijri 1400 has come down from our Prophet (may Allah bless him and grant him peace) as follows:
People will gather around Hazrat Mahdi (pbuh) in the year 1400.  (Risalat al-Khuruj al-Mahdi, p. 108)
Within a certain time frame inside this 100-year period the moral values of Islam will rule the whole world and the system of the antichrist that opposes them will be entirely eliminated. However, following this rise, which will last for approximately 100 years, the world will enter a new phase of degeneration, coinciding with the Hijri 1500s. In one hadith narrated by many scholars, including Imam Ahmad ibn Hanbal, a hadith scholar, our Prophet (may Allah bless him and grant him peace) provides important information about the beginning of human history by saying that 5600 years of the life span of the world had passed by his day:
Ahmad Ibn Hanbal transmitted in his 'Ilal: FIVE THOUSAND SIX HUNDRED YEARS HAVE PASSED FROM THIS WORLD. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 89) Hadiths transmitted from our Prophet (may Allah bless him and grant him peace) reveal that the life span of the Earth will be 7,000 years. Anas Ibn Malik narrates that the Messenger of Allah (may Allah bless him and grant him peace) said: THE LIFE SPAN OF THE WORLD IS SEVEN DAYS IN THE DAYS OF THE HEREAFTER. Almighty Allah has said: ONE DAY IN THE SIGHT OF YOUR LORD IS LIKE A THOUSAND OF YOUR YEARS. ALLAH WILL ASCRIBE THE EQUIVALENT OF GOOD DEEDS OF THE SEVEN THOUSAND YEARS OF THE AGE OF THIS WORLD to the one who meets the need of any of his brothers in the faith on the path of Allah as if he spends his days in fasting and his nights in worship.  (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 88)
Narrated from Daqqaq Ibn Zaid Al-Juhani: I told the Messenger of Allah (may Allah bless him and grant him peace) of a dream I had had. In that dream the Messenger of Allah (may Allah bless him and grant him peace) was at the top step of a seven-stepped pulpit. He said: THE SEVEN-STEPPED PULPIT YOU SEE IS THE SEVEN THOUSAND YEARS OF AGE OF THIS WORLD.  (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 89)
The life span of the community is one thing and that of the world another. Said Nursi, the greatest mujaddid of the last 1000 years and 1300 (Hegira style), says that Muslims will remain on the true path until a command comes from Allah, and will be victorious until around 1506 with the judgement day probably taking place in 1545 (Allah knows the truth).
"A group from my community will remain in truth until Allah's command [the Judgment Day]."
The abjad calculation of the clause "A group from my community..." which is 1542 (2117) implies its [the community's] time of survival. The abjad calculation of the clause "will remain in truth" (when the gemination mark is counted) gives 1506 (2082); it indicates until that date it will continue its work of enlightenment evidently and obviously, and maybe victoriously; then until 1542 (2117) in secrecy and defeat. The abjad calculation of the clause "until Allah's command" (when the gemination mark is counted) suggests that THE JUDGMENT DAY WILL BEFALL the unbeliever in 1545 (2120). (Kastamonu Addendum, p. 33)
The great Sunni scholar Al-Barzanji states that the life span of the ummah will not exceed the year 1500 (Islamic calendar). (Allah knows the truth.)
THE LIFE OF THIS COMMUNITY WILL EXCEED 1000 YEARS, YET BE LIMITED TO 1500 YEARS... (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 299) Suyuti's statement made on the basis of the hadith handed down from our Prophet (may Allah bless him and grant him peace) is also that the life of the Ummah will not go past the year 1500: THE LIFE OF MY COMMUNITY WILL NOT EXCEED 1500 YEARS.  (Jalaladdin As-Suyuti, Al-Kashf 'an Mujawazat Hazihi al-Ummah al-Alf; As-Suyuti, Al-Hawi Lil-Fatawi, 2/248; Ismail Haqqi al-Burusawi, Tafsir Ruh al-Bayan 4/262; Ahmad ibn Hanbal, Kitab al-`Ilal, p. 89)
As is clear from the hadiths of our Prophet (may Allah bless him and grant him peace) and statements by great Islamic scholars, the Hijri 1400s we are living in are the age of the coming of Hazrat Mahdi (pbuh). The Prophet Jesus (pbuh) will return to Earth during this century, Hazrat Mahdi (pbuh) will appear, and the moral values of Islam will rule the world.

Footnotes

14. Muhammad Khalil Herras, Fasl al-Maqal fi raf`i`Isa hayyan wa nuzulihi wa qatlihi ad-Dajjal, (Cairo: Maktab at al-Sunnah, 1990), 20.
15. Imam at-Tabari, Tafsir al-Tabari, 2:528; 1:247.